Buddha's Birthday

"Buddha's Birthday" 3 of 200 from Robert Aitken's book Miniature of a Zen Master.

I had intended not to quote Robert here and yet in this chapter he shows how words can be like Manjushri's sword of wisdom. It cuts away delusion, aversion and longing, to reveal understanding, equanimity and compassion.

"Once a year on the Buddha's birthday we overtly share our promises to restore our own original innocence. Once a moment we share them by example." Robert Aitken


The second part of this speaks to me more than the first. I'm not much for ceremonies and commemorative rituals and I don't discriminate between those that are Buddhist, social or familial. The second part of this quote by Robert points to why. So rarely is it pointed out that the reason for ceremony and ritual is not for the party and presents but to remind us that in this very moment our being is the expression of life. The life that the ceremony and ritual are attempting to point us towards.

My question is do you need ceremony and ritual or can you jump start to the moment by moment expression of life?

The Virtue of Distraction

"The Virtue of Distraction" 2 of 200 from Robert Aitken's book Miniature of a Zen Master.

Here Robert points out that we can be thankful for our discursive thoughts as long as we use them as a reminder. A reminder for what? He hints at a process of waking up to our true compassionate nature within the distraction of our own thoughts. Sweet.


For other writers this is probably obvious. Something about the process of forming sentences, putting them in a certain order and knowing that there is an audience, makes life a little clearer. This morning I read the chapter referred to above, sat my usual zazen, reread the chapter and yet writing here is what clarified the morning for me.


This chapter uses "thoughts" as distractions and I wonder if "talk" could be substituted. Can I use talk as a reminder to wake up to my compassionate nature? Is talk just thoughts verbalized out loud rather than silently? Can I treat talking as a practice opportunity?

A small group of my friends meet every Saturday morning to discuss life. We use a book as a pretense for this and call it a "Zen Book Club". (Not exactly, but pretty close.) This week the discussion evolved to a familiar place. This place can be described as "Talk, Talk, Talk - what hell is it good for" (sung to the tune of the 70's hit "War"). Talking seems so distracting, it seems to lead nowhere, it seems so pointless, it seems to confuse, it seems to be the antithesis of zazen. So there is a leaning towards giving up on it.

I'll admit to having these feelings too, from time to time, just not now. How about you? Talk, what the hell is it good for?

Intimacy

I got Robert Aitken's book Miniature of a Zen Master yesterday and looked at the first chapter on intimacy.

To give you an flavor of the book, it is like his earlier book Encouraging Words. He has organized the chapters to be one one paragraph long but there are 200 of them.

Anyways, today he hits on intimacy. It is your practice he says. It is your realization he says. How do this hit you?

Intimacy is just the practice and realization of Zen. Where have we heard this before?

Robert introduces us to a metaphor involving an abstract branch of mathematics. He uses a term new to me, "coterminal". I looked it up and was pleasantly surprised by the geekiness of the term.

In category theory, an abstract branch of mathematics, an initial object of a category C is an object I in C such that for every object X in C, there exists precisely one morphism I → X.... Initial objects are also called coterminal, and terminal objects are also called final.

If an object is both initial and terminal, it is called a zero object or null object.


Initial objects are called coterminal and terminal ones are called final. Robert is pointing out that intimacy is not and initial state that becomes something else. It is the field of practice and realization.